Tony Snow died at age 53 a few days ago. One of the things I read that was both inspiring and memorable was that his colleagues said he was a joy to work with, even when his was ill.
It made me wonder if Christians you know are like this? Do people in general think of Christians this way? According to Dan Kimball, in general, no. There are a bunch of adjectives--most of them are really negative--and "joy" doesn't make the list.
If I went to interview the colleagues of first fifty people to read this, would they say you were a "joy to work with". Would someone say of me? (I hope so. Yikes.)
Joy can be the endangered specie character quality in our day and in our culture, and with the luxuries we've come to have as ordinary, it is a bit odd. I can begin to figure out, and elaborate on all the reasons why this is so, but if we can access more joy and express more joy, and be more of a joy to be with, like Tony Snow was in his short life, then how nice!
Monday, July 14, 2008
Saturday, June 28, 2008
At his word?
If what we originally know about Jesus comes from the Bible, and he is recorded as saying, "take up your cross and follow me," and also, "narrow is the way," it's a wonder why we ever think his way will be whatsoever easy or that heaven will heavily populated.
It's a wonder he had followers at all. However he did, so they thought his words were accurate, and his ways were worth it. They, as first century christians were eaten by lions, and they could have changed their minds.
How is it that we put this way on par with other spirituality? Are all faiths the same? They share some common themes, but some claims diverge quite sharply as one dips the toes in to any one of them for very long.
Holding on to "unkowning" is still believing is a certainty. However that "certain" uncertainty seems to be the kind that may cause a great sinking feeling after a while. It seems we all we to be sure of something, even if that means we are sure that we are not sure. But, too much of that is just vertigo. I've tried it. It felt like I had to throw up. Once in a while I did.
So, what things can we be sure of?
What things are you sure of?
It's a wonder he had followers at all. However he did, so they thought his words were accurate, and his ways were worth it. They, as first century christians were eaten by lions, and they could have changed their minds.
How is it that we put this way on par with other spirituality? Are all faiths the same? They share some common themes, but some claims diverge quite sharply as one dips the toes in to any one of them for very long.
Holding on to "unkowning" is still believing is a certainty. However that "certain" uncertainty seems to be the kind that may cause a great sinking feeling after a while. It seems we all we to be sure of something, even if that means we are sure that we are not sure. But, too much of that is just vertigo. I've tried it. It felt like I had to throw up. Once in a while I did.
So, what things can we be sure of?
What things are you sure of?
Tuesday, June 17, 2008
Things don't resolve too easily
Searching people (may) notice:
It seems truth can be found within, yet we need an outside reference point to determine it . . .
Truth seems universal and unique. . .
If everyone is equally valid, there is no point in searching (for something "more valid"). . .
But searching goes on.
If personal truth alone is enough, another person cannot help you through their eyes, in a sense, because their perspective is arbitrary. . .
The higher the source the better the reference point, but each person is clouded, and yet the only entry point for individual experience. . .
The questions don't bother me. It's the expectations of speedy answers that do.
: )
It seems truth can be found within, yet we need an outside reference point to determine it . . .
Truth seems universal and unique. . .
If everyone is equally valid, there is no point in searching (for something "more valid"). . .
But searching goes on.
If personal truth alone is enough, another person cannot help you through their eyes, in a sense, because their perspective is arbitrary. . .
The higher the source the better the reference point, but each person is clouded, and yet the only entry point for individual experience. . .
The questions don't bother me. It's the expectations of speedy answers that do.
: )
Wednesday, June 04, 2008
Free devotional Classics
So many devotional classics--so little time.
I did not know about this.
You, yes you can read writings from many leaders and figures throughout church history. ccel.org
It's free. If you haven't read from primary sources for yourself, there's no excuse now!
St Gregory I, Kierkegaard, Luther, just about anybody. Browse by author, title, or subject. Quite interesting!
I did not know about this.
You, yes you can read writings from many leaders and figures throughout church history. ccel.org
It's free. If you haven't read from primary sources for yourself, there's no excuse now!
St Gregory I, Kierkegaard, Luther, just about anybody. Browse by author, title, or subject. Quite interesting!
Labels:
Christianity,
devotions,
reading,
spiritual formation
Thursday, May 29, 2008
Helping in Secret
If you've never helped someone in secret before... it's a great idea.
Start it like a habit, I say.
It's biblical. That's a plus. It's spiritually formative. Here are some reasons why.
It keeps you humble.
It blesses others.
It answers prayers.
It rewards the giver as much as the receiver, (or more.)
It makes one's life a ministry.
It makes us the hands and feet of Jesus, God's kingdom.
It helps a hurting world.
It lives on, (and doesn't end with recognition.)
It makes you want to do it again.
It takes on its own lives as it inspires the same.
It harbors and shoots off goodness.
It's old fashioned, in a good way,
(ever notice how old time Christians in your church, or elsewhere, were delighted or were expert in this behavior?)
It gives, or points, the glory to God for good things.
It makes the Kingdom come, here on earth as it is in heaven.
It makes life about "not us," but rather about the good life, (goodness), giving, and God.
Will you do it?
If you do, leave a comment just to say so, (but, of course, don't say "what".) : )
Start it like a habit, I say.
It's biblical. That's a plus. It's spiritually formative. Here are some reasons why.
It keeps you humble.
It blesses others.
It answers prayers.
It rewards the giver as much as the receiver, (or more.)
It makes one's life a ministry.
It makes us the hands and feet of Jesus, God's kingdom.
It helps a hurting world.
It lives on, (and doesn't end with recognition.)
It makes you want to do it again.
It takes on its own lives as it inspires the same.
It harbors and shoots off goodness.
It's old fashioned, in a good way,
(ever notice how old time Christians in your church, or elsewhere, were delighted or were expert in this behavior?)
It gives, or points, the glory to God for good things.
It makes the Kingdom come, here on earth as it is in heaven.
It makes life about "not us," but rather about the good life, (goodness), giving, and God.
Will you do it?
If you do, leave a comment just to say so, (but, of course, don't say "what".) : )
Labels:
being good,
Christianity,
spiritual formation
Thursday, May 22, 2008
My Rescuer
So, a man was on a ship and the captain grabbed him as they were passing another ship and he said, "I have to show you a wonderful man. There, he is, the most honorable, wonderful man I know." And the man said, "Why do you say that?" And the captain said, "One night my ship was sinking and this man and his ship were nearby, and this captain jumped in with no regard for his own life and saved me. Now every time I see this man, I make sure I find whoever and I point out my rescuer, the one I owe my life to."
I heard a version of this story on Sunday, and how I should point out my Rescuer Jesus, and it made me think. I suppose I don't much think about Jesus in the term "Rescuer". That is an urgent term. Maybe urgent isn't an adjective I distinguish with my walk with Jesus. I suppose I would encounter people differently if I bore this story in mind.
It is not too old fashioned to remember we are rescued from ourselves, our sin, the maladies of our culture, our future alone without the glory and goodness of God, without the precious Rescuer of our soul - Jesus Christ. Does the pride of thinking "Rescuer" is over the top back us down from this simple and humble following path of disciple in this way?
Each day, rescue us, Lord Jesus!
I heard a version of this story on Sunday, and how I should point out my Rescuer Jesus, and it made me think. I suppose I don't much think about Jesus in the term "Rescuer". That is an urgent term. Maybe urgent isn't an adjective I distinguish with my walk with Jesus. I suppose I would encounter people differently if I bore this story in mind.
It is not too old fashioned to remember we are rescued from ourselves, our sin, the maladies of our culture, our future alone without the glory and goodness of God, without the precious Rescuer of our soul - Jesus Christ. Does the pride of thinking "Rescuer" is over the top back us down from this simple and humble following path of disciple in this way?
Each day, rescue us, Lord Jesus!
Labels:
apologetics,
Jesus,
spiritual formation,
spiritual growth
Friday, May 02, 2008
Truth, Justice, Independence, and the America way (?)
How important to remember that american justice, and democracy and capitalism was not, and is not, and could never be something handed to us from God-- a gift from above. What we have is a secular system. It is mainly based on a "violent ontology" according to John Millbank. "Justice" so-called, relies on power and overpowering someone else. What is one person's justice is another's imperialism, today.
Most often we say want want justice, and "retribution" is what is truly wanted. This is secular. Social justice involves a peaceable centrality of hope and healing. All justice is social justice.
God's justice is one of healing, restoration, and reconciliation with him and within his Bride, the church. Apart from community, justice is not found. We only have alienation, isolation, further greed, or sickness of soul.
The church's call then is to be the beckon for and bastion for justice in all realms. True justice. That of God not man. The America way is the secular way. We've held up democracy and capitalism as our virtues, but this virtues apply justice with an violent ontology as they impose a self, rather than other centered focus. God's message is love centered. God applies his mercy. His worship and reverence comes first in a worldview that keeps him central. As American consumers, most tire of a God in this form, and shop around for something more to their liking. The American way is to change the channel, and make God, or church, and church community disposal, like last year's fashions. Secularized capitalism mentality is but no means just, and does not lead to justification, or spiritual formation.
After all Jesus saved us TO something-- the church as a body. As individuals we can devote ourselves, of course, but it is the church universal that is saved, not the individual merely. Americans have too far been made to think independently to the point of silliness. Our idea that we each choose, or ever should choose, all sorts of spiritual things as individuals is perilous, if not in grievous error. It is in the midst of community that we are safer kept from our tendency to self-deception, and invigorated with the Spirit among us, and well as within us.
Most often we say want want justice, and "retribution" is what is truly wanted. This is secular. Social justice involves a peaceable centrality of hope and healing. All justice is social justice.
God's justice is one of healing, restoration, and reconciliation with him and within his Bride, the church. Apart from community, justice is not found. We only have alienation, isolation, further greed, or sickness of soul.
The church's call then is to be the beckon for and bastion for justice in all realms. True justice. That of God not man. The America way is the secular way. We've held up democracy and capitalism as our virtues, but this virtues apply justice with an violent ontology as they impose a self, rather than other centered focus. God's message is love centered. God applies his mercy. His worship and reverence comes first in a worldview that keeps him central. As American consumers, most tire of a God in this form, and shop around for something more to their liking. The American way is to change the channel, and make God, or church, and church community disposal, like last year's fashions. Secularized capitalism mentality is but no means just, and does not lead to justification, or spiritual formation.
After all Jesus saved us TO something-- the church as a body. As individuals we can devote ourselves, of course, but it is the church universal that is saved, not the individual merely. Americans have too far been made to think independently to the point of silliness. Our idea that we each choose, or ever should choose, all sorts of spiritual things as individuals is perilous, if not in grievous error. It is in the midst of community that we are safer kept from our tendency to self-deception, and invigorated with the Spirit among us, and well as within us.
Labels:
church,
community,
God,
healing,
independence,
Justice,
Social Justice,
spiritual formation,
truth
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